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Schools of Chinese Mahāyana Buddhism


Due to the geographical position of China, direct contacts with India were limited to the long journey by way of the silk road or the southern sea route by way of the straights of Malacca. For this reason there was relatively little direct contact with India. Those who made the arduous journey to India usually brought back large collections of Buddhist Texts. The authenticity of the primary texts of a school served to legitimize the various schools, all of which were vying for support amoung the ruling class. With the exception of the Ch'an/Zen School, which was acclaimed as "A Direct Transmission outside of the Sūtras" and whose legitimacy was the subject of much controversy, schools not based on recognized Indian texts did not survive long.

The table below outlines the schools, texts, and founders of the early Chinese Mahāyana schools which later, in turn, were carried on to Korea, Japan and Vietnam.



School Fundamental Texts Founder(s) development spread to Japan, Korea, Vietnam
Mahāyana
Satysiddhi (s)

Ch'eng-shih (ch)
Jōjitsu (j)
Satyasiddhi Śāstra
by Harivarman (4th cent)

trans. Kumārajīva
Seng-t'ao

Seng-sung
flourished in the Six-Dynasties and T'ang Dynasty Taken to Japan by a korean monk in the 7th cent.
San-lun

(Three Śāstra)
Mādhyamika-Kārikā
Dvādashadvāra Śāstra
by Nāgārjuna

Shata Śāstra
by Āryadeva

trans. Kumārajīva
Seng-lang

(Tao-sheng)
(Seng-chao)
Flourished in the 6th cent. due to Fa-lang and Chu-tsang Taken to Japan by the korean monk Ekwan in the 7th cent.
T'ien-t'ai Buddhāvamtamsaka-Sūtra
Āgamas
Vaipulyas Sūtras
Prajñāpāramitā Sūtra
Saddharmapundarīka-Sūtra (Lotus Sūtra)
Mahāparinirvāna Sūtra
Chih-i/Chih-che
Chisha (j)
(538-597)
T'ien-t'ai school absorbed the Nirvana school Taken by Saichō (767-822) to Japan, where it is known as the Tendai School

Nieh-pan (ch)
(Nirvāna)
Mahāparinirvāna-Sūtra Tao-sheng
(355-434)
Avatamsaka (s)

Hua-yen (ch)

Kegon (j)
Buddhāvatamsaka-Sūtra Tu-shun (557-640)
Chih-yien (602-668)
Fa-tsang (643-712)
Ch'en-kuan (737-820)
Tsung-mi (780-841)
The Hua-yen absorbed the Daśabhūmika and the Samparigraha-Śāstra schools) Taken to Japan by Shen-hsiang (Shinshō) in 740
Daśabhūmika (s)

Ti-lun (ch)
Daśabhūmivyākhyāna Śāstra
(Shih-ti-ching-lun)
by Vasubandhu

trans. in 508 by:
Bodhiruci
Ratnamati
Buddhasanta
-
Dhyāna (s)

Ch'an

Zen
Direct transmission Bodhidharma
Liang Dynasty-6th cent.
Early Chinese Ch'an
Nangaku/Nan-yüeh
Seigen/Ch'ing-yüan
Rinzai/Lin-chi
Sōtō/Ts'ao-tung
Rinzai Yōgi/Linchi Yang-ch'i
Igyō/Kuei-yang School
Rinzai Ōryō/Linchi Huang-lung
Ummon/Yün-mên
Hōgen/Fa-yen
Japanese Sōtō

Japanese Ōtōkan Rinzai
Japanese Obaku

Vietnam
Dharmalaksana (s)

Ch'u-en

Fa-siang
Sandhinirmocana-Sūtra

Abhidharma-Sūtra

Yogacaryabhumi Śāstra

Vijnaptimatrasiddhi Śāstra

The Great Sukhavati Vyuha-Sūtra

The Small Sukhavati Vyuha-Sūtra
Shuan-chuang - -
Sukhāvatī (s)

Ching-tu (ch)

Jōdo-shū (j)

Pure Land
Sukhāvatī Vyūha Sūtras
Amitābha-Sūtra
Amitāyurdhyāna-Sūtra
Hui-yüan
(334-416)
flourished in the T'ang Hōnen (1133-1212) founded the Jōdo-shū in Japan
Fa-hsiang (ch)

Hossō (j)
Views of Dharmapāla a student of Dignāga)
Vijñaptimātratā-Sūtra
Hsüan-tsang (596-664)
K'uei-chi (632-682)
- Taken to Japan by Dōshō (629-700) in 653
Tantric
Chen-yien/
Mi-tsung (ch)

Shingon/
Mikkyō (j)
Mahāvairochana-Sūtra
trans. Shubhākarasimha
Diamond Apex-Sūtra
Susiddhi-Sūtra
Shubhākarasimha (s)
Shan-wu-wei (ch)
(637-735)
Vajrabodhi (s)
Chin-kang-chih (ch)
(663-723)
Amoghavajra (s)
Pu-k'ung (ch)
(705-774)
- In 800 the Mönch Kūkai (774-835) brought the Shingon teachings to Japan
Mönch Saichō (767-822) brought the Mikkyō teachings to Japan.


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